In this case, however, the ships are not war ships, but more probably merchant ships, or ships for pleasure, sailing in the Euphrates. In Luke's writings there are many nautical terms, peculiar to him, used with great exactitude and precision.When Paul had appealed to Caesar and was proceeding to Rome in charge of Julius, the centurion, along with other prisoners, a ship of Adramyttium, a coasting vessel, carried the party from Caesarea along the Syrian coast, northward of Cyprus, past Cilicia and Pamphylia, to Myra of Lycia. (2) One of the "seven princes" at the court of Ahasuerus (Esther 1:14 Massoretic Text). Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? In his great series of Nature-pictures in Psalm 104, the Psalmist finds a place for the sea and ships (104:25;), and in Psalm 107 there is a picture of the storm overtaking them that go down to the sea in ships, and of the deliverance that comes to them when God "bringeth" them into their desired haven" (107:23;). 483. The Hebrews and the Sea.The Hebrews were a pastoral and agricultural people, and had no inducements to follow a seafaring life. [20] However, a clear identification of Tarshish is not possible, since a whole array of Mediterranean sites with similar names are connected to the mining of various metals. Genesis 10:4 1 Chronicles 1:7. During the Tribulation one third of the ships will be destroyed during the 2nd Trumpet judgment (Revelation 8:9) and Tarshish must therefore be agreat shipping nation in the lastdays. 1. 1 Chronicles 7:10 forms part of a genealogy mentioning in passing a Jewish man named Tarshish as a son of a certain Bilhan. The name of a place which first comes into notice in the days of Solomon. A variation on the name, Tarshishi, is found among Arabs of Lebanese descent, and likely indicates a family connection to the Lebanese village Tarshish. Beth-Togarmah is Turkey. Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs (Ezekiel 27:12). It appears that this name also is used without reference to any locality. It is in ships of Tarshish that the prophet of the Return sees the exiles borne in crowds to Jerusalem as their natural home (Isaiah 60:9).From Solomon's time onward the kings of Judah retained their hold upon Eloth (1 Kings 22:48 2 Chronicles 20:35-37) till it was seized by the Syrians in the days of Ahaz (2 Kings 16:6). Thompson, C.M. Tarshish was a son of Javan, who settled the area of Southern Greece. Although huperetes, was "an underrower" and huperesia, "the crew of a ship" as contrasted with kubernetes, "the sailing-master," the derived meaning of "servant" or "officer" has lost in the New Testament all trace of its origin (Matthew 5:25 Luke 1:2 and many passages; compare stellein, and sustellein, where the idea of "furling" or "shifting a sail" is entirely lost: 1 Corinthians 7:29 2 Corinthians 8:20).Figurative:In Hebrews the hope of the gospel is figured as "an anchor. sure and stedfast, and entering into that which is within the veil" (6:19, especially with Ebrard's note in Alford, at the place). Isaiah 66:19 "I will set a sign among them, and I will send such as escape of them to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the islands afar off, who have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.. Jeremiah 46:9 Go up, you horses; and rage, you chariots; and let the mighty men go forth: Cush and . Put is Libya. He wrote: Now these are thefarthest regions ofthe world in Asiaand Libya. Tarshish [N] [H] [S] a Sanscrit or Aryan word, meaning "the sea coast." One of the "sons" of Javan ( Genesis 10:4 ; 1 Chronicles 1:7 ). Gen 10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. Some 19th-century commentators believed that Tarshish was Britain, including Alfred John Dunkin who claimed "Tarshish demonstrated to be Britain" (1844), George Smith (1850),[29] James Wallis and David King's The British Millennial Harbinger (1861), John Algernon Clarke (1862), and Jonathan Perkins Weethee of Ohio (1887). Another clue comes from Ezekiel in the Lamentation for Tyre: Tarshish was your merchant because of your many luxury goods. Throughout history the family of Javan have been merchants, traders and colonizers. These are Russia ,Turkey. The first century A.D. Jewish historian, Flavius Josephus, wrote that it was the same city as Tarsus, in modern day Turkey, which is the Apostle Pauls hometown. They are also important cities in the Old and New Testaments. For, it was the ships of Great Britain who brought the first of the Jewish refuges from a war torn Europe, to their promised land in Palestine. : Southern Phoenician hacksilber hoards and the location of Tarshish. What country is Nineveh today? In this feature, unless otherwise indicated, we use the term "Tarshish" as synonymous with Tartessos in Spain. My contention is that Tarshish could possibly be the modern day nation of Great Britain. The merchants of Tarshish; the inhabitants of the sea-coast westward, and Magog north. Greece was formerly known as Javan (iavan) and was settled by the descendants of Javan the son of Japheth. ), translated "vessel" in The Wisdom of Solomon 14:1, but "ship" elsewhere. Isaiah 23:14 Howl, you ships of Tarshish, for your stronghold is laid waste! As a Persian name the word stands in relation with Teresh (2,221; 6:2), and with Tirshatha; all probably from the . Isaiah 23:10 Pass through your land like the Nile, daughter of Tarshish. There are three schools of thought where Tarshish is concerned. Gomer is the people who settled in Germany. Tarshish in Scripture has young lions or offshoot nations such as colonies. . (2) tsi (Numbers 24:24 Ezekiel 30:9 Isaiah 33:21), tsi 'addir, "gallant ship"; Daniel 11:30, tsiyim Kittim, "ships of Kittim. Attempts have been made to identify it with Tarsus of Cilicia, but they are not convincing. Meshech (whose name means "long, tall, or drawn out by force") is the sixth son of Japheth. I think this is an amazing Old Testament verse, in the fact that it mentions both God the father and Jesus the son, who is called the Holy One of Israel. It is also a prophecy that was literally fulfilled in the last years before 1948. The Psalmist takes it as a proof of the power of Yahweh that He breaks the ships of Tarshish with an east wind (Psalm 48:7). Sir Peter le Page Renouf (18221897)[25] thought that "Tarshish" meant a coast, and, as the word occurs frequently in connection with Tyre, the Phoenician coast is to be understood. Thus we read: The southwesternpart of theIberianPeninsulawasenormouslyrich inminerals,andEzekielsreferencereflects a The articles which Tarshish is stated by the prophet Ezekiel, ( Ezekiel 27:12 ) to have supplied to Tyre are precisely such as we know, through classical writers, to have been productions of the Spanish peninsula. No other nation in history has created an empire of colonies like the British Empire. On another occasion, when the crowds were still greater, He went into a boat and sat "in the sea" with the multitude on the sloping beach before Him (Mark 4:1 Luke 5:3). Archealogicaldiggings have failed to produce anyevidence of it in Spain. "Entry for 'TARSHISH'". 2. Tarshish and the United Monarchy of Israel. You were filled and very glorious in the midst of the seas. Tarshish is mentioned in a prophecy in the Book of Isaiah 60:1-12. . It is notknown whether Tartessus was a city,a river or a nation. Gen 10:4-5 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. They were propelled by oars, but no doubt also made use of the sail when the wind was favorable (Luke 8:23), though the pictures which we have in the Gospels are mostly of the boatmen toiling in rowing in the teeth of a gale (Mark 6:48), and struggling with the threatening waves (Matthew 14:24). Trade existed from this location in the time of King Solomon (ruled circa 970-931 BC) and the Phoenician king Hiram. T. K. Cheyne (18411915) thought that "Tarshish" of Genesis 10:4[26] and "Tiras" of Genesis 10:2[27] are really two names of one nation derived from two different sources, and might indicate the Tyrsenians or Etruscans.[28]. 5 Things You Should Know about the ESV Bible Translation. Sometime in the geological past, great fissures occurred in the granite. Tarshish is a family name found among Jews of Ashkenazic descent. With such uncertainty surroundingTartessus it would be dangerous toassert that Spain was the Tarshishof Scripture which was a maritimepower in the days of Solomon and which was the source of minerals for the great tradingcity of Tyre when Ezekielwrote in the 6th century BC. (2010). [Eds. Is It Ok for Christians to Follow Zodiac Signs? ", Tarshish is placed on the shores of the Mediterranean Sea by several biblical passages,[18] and more precisely: west of Israel. Tarsus is an ancient city on the alluvial plain of ancient Cilicia, the birthplace of St. Paul (Acts of the Apostles 22:3). However, tin only came from a select few places. to carry away silver and gold, to take away livestock and goods, to take great spoil? Was there a joint nautical venture on the Mediterranean Sea by Tyrian Phoenicians and Early Israelites?'. 1915. Not only is that name connected with the tribe of Benjamin, but it is the ancient name of a city in southern Spain. It is from Tyre and Egypt and even Assyria and Babylonia, rather than from their own waters, that the Hebrew prophets and psalmists drew their pictures of seafaring life.II. Tarshish also occurs 25times in the Masoretic text of the Hebrew Bible with various meanings: This is repeated in 2Chronicles20:37 preceded by the information that the ships were actually built at Ezion-geber, and emphasizing the prophecy of the otherwise unknown Eliezer son of Dodavahu of Mareshah against Jehoshaphat that "Because you have joined with Ahaziah, the Lord will destroy what you have made." This view is supported by standard Hebrew language reference books.. 8. The ships were broken, so that they were not able to go to Tarshish. "When Jonah, also, arose up to flee unto Tarshish, he sailed from Joppa on the coast of Syria, and the circumstances mentioned (in Jonah 1,) imply that his voyage was of some length, and coupled with the intention which led him to undertake it, makes it probable that the Tarshish he sought was the Cassiterides, or Tin Islands, the most distant and least known colony of Tyre. The cargo (phortion, Acts 27:10, the King James Version and the Revised Version (British and American) "lading") in this case was wheat (Acts 27:38), but another word is used, gomos, by Luke of a ship's load of varied wares (Acts 21:3; compare Revelation 18:11).Of those engaged in handling the ship we find (Acts 27:11) the master (kubernetes), the owner (naukleros, although this expression seems not quite consistent with the ownership of a grain ship of the imperial service, and Ramsay's distinction between the words, making the former "sailing-master" and the latter "captain," may be better), the sailors (Acts 27:30, who treacherously sought to lower the ship's boat on the pretense of laying out anchors from the "foreship" or prow, and to get away from the doomed vessel).Of operations belonging to the navigation of the vessel in the storm there were(1) the taking on board of the ship's boat and securing it with ropes (Acts 27:16, in which operation Luke seems to have taken part; compare Acts 27:32),(2) the undergirding of the ship (Acts 27:17, using helps, that is taking measures of relief and adopting the expedient, only resorted to in extremities, of passing cables under the keel of the ship to keep the hull together and to preserve the timbers from starting),(3) the lowering of the gear (Acts 27:17, reducing sail, taking down the mainsail and the main yard),(4) throwing freight overboard and later casting out the tackling of the ship (Acts 27:19),(5) taking soundings (Acts 27:28),(6) letting go four anchors from the stern (Acts 27:29, stern-anchoring being very unusual, but a necessity in the circumstances),(7) further lightening the ship by throwing the wheat into the sea (Acts 27:38),(8) cutting the anchor cables, unlashing the rudders, hoisting up the foresail to the wind, and holding straight for the beach (Acts 27:40).Of the parts of the ship's equipment there are mentioned "the sounding lead" (bolis, though it is the verb which is here used), "the anchors" (agkurai, of which every ship carried several, and which at successive periods have been made of stone, iron, lead and perhaps other metals, each having two flukes and being held by a cable or a chain), "the rudders" (pedalia, of which every ship had two for steering, which in this case had been lifted out of the water and secured by "bands" to the side of the ship and unlashed when the critical moment came), "the foresail" artemon, not the mainsail, but the small sail at the bow of the vessel which at the right moment was hoisted to the wind to run her ashore), and "the boat" (skaphe, which had been in tow in the wake of the vessel, according to custom still prevalent in those seas-coasting-vessels being sometimes becalmed, when the crew get into the small boat and take the ship in tow, using the oars to get her round a promontory or into a position more favorable for the wind). 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